(Myers-Briggs version)  
Many of us have taken the Myers-Briggs test to determine exactly what type of personality we have. It places us along four dichotomies: Introversion-Extraversion, Sensing-Intuition, Thinking-Feeling, Judgment-Perception. You can express your personality type by using the first letter of the dominant element of each polarity (with an N for intuition since Introversion in a rather extraverted way claimed dibs on the I).  
I propose three dichotomies that define your sort of Net personality. I’ll define each by its extreme expression:
On Adult Diapers, Erectile Dysfunction, and Other Joys of Oversharing  
The most obvious evidence of that cultural dynamic lies in those moments where the real and the virtual collide. As I’ve argued elsewhere, the totemic technologies of our times—the cellphone, the iPod, the Blackberry—are turning our psyches inside out, reversing the polarities of public and private. They make solitude portable, encapsulating the solipsistic self in a media bubble. More and more, we’re alone in public, oblivious to the world around us. Thus the ubiquitous obscenity of couples sitting together in restaurants, each gazing vacantly into the middle distance as he or she brays into a phone, or of people unashamedly texting away in the midst of social gatherings or, even more scandalously, during movies, the screen’s glow distracting everyone nearby. (A friend recently witnessed a scuffle between a compulsive texter and another moviegoer, who in a paroxysm of irritation snatched the woman’s phone from her.) Yet more dramatic evidence of the growing tension between electronic solipsism in public spaces can be found in the ever more common phenomenon of the stranger with the headset, chattering blithely about her irritable bowel as she elbows past you at the supermarket meat counter, or—even more appallingly—the cellphone conversation floating out of a bathroom stall, punctuated by the unmistakable plop of a bowel movement in progress. (Is there a surer sign that Western civilization is in its terminal stages?)
Given the prevailing industrial models over the past century and a half, the enormous capital outlays needed for production — not only plant and equipment for manufacturing, but the enormous price of a radio station, recording studio or state-of-the-art printing press — required large hierarchical organizations to govern the physical capital and the people working it. And given the enormous transaction costs of monitoring their activities, it was commonly understood that a giant bureaucratic organization was needed to regulate such business firms.  
The desktop computer and the Internet changed all this. As Hacque argues, the first principle of a hyperconnected world is information: “information flows much faster and more freely. So it’s less costly to ascertain who’s really evil — and who’s really good.” The second principle is discipline: “Cheap information lays the foundations for more collective action. It’s less costly to punish those who are evil.”  
The implications of this are just starting to sink in for our corporate overlords. We’re barely in the beginning stages of a fundamental transformation in which corporate executives live with the reality constantly in the back of their mind that any particular cutting of corners on safety or customer service, any particular downsizing or speedup, any grinding of the boot into the faces of labor, will show up on WikiLeaks. And then become the focus of a campaign of boycotts, picketing and letter-writing organized by some advocacy group like the Wal-Mart Workers’ Association or EmployerNameSucks.com.
Rhythm Changes is a 3-year research project which examines the inherited traditions and practices of European jazz cultures. The project has been funded as part of the Humanities in the European Research Area’s (HERA) theme, ‘Cultural Dynamics: Inheritance and Identity’, a joint research programme funded by 13 national funding agencies to ‘create collaborative, trans-national research opportunities that will derive new insights from humanities research in order to address major social, cultural, and political challenges facing Europe’.  
Led by the University of Salford, the research programme will be undertaken by a team of experienced researchers working in five European countries and will draw on expertise from the Universities of Amsterdam, Birmingham City, Copenhagen, Music and Performing Arts Graz, Lancaster, and Stavanger. Research work will include a number of activities such as performances, educational workshops, oral histories and interviews.
Just what is this thing called emotional intelligence (EI)? The answer, to a large extent, depends on who you ask. EI has served as a sort of conceptual inkblot, an unstructured notion that is open to a vast number of interpretations. The article, Emotional Intelligence: Issues and Common Misunderstandings, by Robert Emmerling and Daniel Goleman provides a balanced and diplomatic overview of this new field, and of the various inkblot percepts. Their article is descriptive, and it is my hope that they, and others, will help to further advance the field through prescriptive articles.
This web site helps you evaluate your IQ.  
There are several IQ tests and a few aptitude tests.  
Try to take each test as a funny mind game !  
Take at least two IQ tests then compute the average IQ score.  
By definition, the average score is 100.  
There are 68% of the population with an IQ between 85 and 115.  
Persons with an IQ between 115 and 130 have a superior intelligence.  
People with IQ above 130 have a very superior intelligence.  
Statisticians quantify the scores with a number called "Standard Deviation" (SD).  
In usual IQ tests, SD is 15 points, it means that a person with an IQ of 145 is located 3 SD far away from the mean.  
Cattell tests use an SD of 24, hence IQ of 148 (+ 2 SD) in Cattell tests correspond to an IQ of 130 in Wechsler tests.  
Standard deviation help label correctly the different ranges of scores.
I’m not going to tell you that this is the definitive way to go in terms of chicken roasting. It is, however, the way to go in terms of chicken roasting illustration.
The average wedding these days costs, depending on whom you ask, somewhere between $19,000 and $29,000. Those outrageous numbers, we recently learned from this AOL WalletPop video, you can blame at least in part on Marshall Field’s.  
The Chicago department store that is now history (it was acquired by Macy’s, Inc. in 2005) played a big part in the history of weddings in the United States — and how they evolved to become the retail extravaganzas we are accustomed to today.  
In 1924, Marshall Field’s became the first department store to launch a bridal registry. It was also the first to start catering to middle-class brides by introducing low-cost knock-offs of high-fashion garments, according to Timothy Long, the costume curator of the Chicago History Museum, where wedding gowns from the 19th century through present are now on exhibit.  
Today, bridal registries have become a staple of wedding planning — and, let’s face it, plenty of brides dream of a designer gown that likely carries a price tag higher than anything they ever have or will spend on a garment to be worn just once.
Last week, we brought you the Ultimate Online Guide to the vuvuzela, the instrument that has become more of a World Cup star than, um, whoever those actual soccer players are. We were a bit premature in using the word "Ultimate," though, as a slew of new vuvuzela memes, pics and news has come out around the World Cup story that will not die.  
What started in South Africa appears to have spread to the U.S. and England. Last week, the BBC announced that tennis fans were banned from bringing vuvuzelas to Wimbledon, while guards at Yankee Stadium confiscated one annoying fan's vuvuzela during a recent game. Locally, a South African woman ruptured her throat after partaking in a vuvuzela-blowing contest.  
from a german webpage: Video-Konzert: Brahms Und Ravel Auf Vuvuzela
Marcia Angell documents how drug companies have corrupted the integrity of drug research, medical education and clinical practice.
You get an email from a person with whom you have never interacted before and therefore, before you reply to that message, you would like to know something more about him or her. How do you do this without directly asking the other person?  
Web search engines are obviously the most popular place for performing reverse email lookups but if the person you’re trying to research doesn’t have a website or has never interacted with his email address on public forums before, Google will probably be of little help.  
No worries, here are few tips and online services that may still help you uncover the identity of that unknown email sender.
Journal Of Thelemic Studies
The first academic, non-partisan journal dedicated to Thelema, the psycho-spiritual religious tradition of Aleister Crowley
How we see the world impacts our use of language and our use of language impacts how we see the world. Cognitive scientists in the vein of Benjamin Whorf regularly investigate the connections to thought and language use, including how visual perception varies across languages. Since I use (authentic) visual media to assist in foreign language acquisition, my research does have a practical side to the normally impenetrable fields of visual cognition and psycholinguistics. I use photographs at the earliest stages of language learning to train the brain not only in the use of new words, but literally how to "see" in the new language. Seeing a language differently embeds that language into a visual cultural context for the learner and makes for more effective recall later.
The implication is that a new pill, despite its unforeseen side effects, is necessary to cure the sexual malaise that appears to have sunk over the country. But to what extent do these complaints about sexual apathy reflect a medical reality, and how much do they actually emanate from the anxious, overachieving, white upper middle class?  
Only the diffuse New Age movement, inspired by nature-keyed Asian practices, has preserved the radical vision of the modern sexual revolution. But concrete power resides in America’s careerist technocracy, for which the elite schools, with their ideological view of gender as a social construct, are feeder cells.  
In the discreet white-collar realm, men and women are interchangeable, doing the same, mind-based work. Physicality is suppressed; voices are lowered and gestures curtailed in sanitized office space. Men must neuter themselves, while ambitious women postpone procreation. Androgyny is bewitching in art, but in real life it can lead to stagnation and boredom, which no pill can cure.  
Meanwhile, family life has put middle-class men in a bind; they are simply cogs in a domestic machine commanded by women. Contemporary moms have become virtuoso super-managers of a complex operation focused on the care and transport of children. But it’s not so easy to snap over from Apollonian control to Dionysian delirium.  
Nor are husbands offering much stimulation in the male display department: visually, American men remain perpetual boys, as shown by the bulky T-shirts, loose shorts and sneakers they wear from preschool through midlife. The sexes, which used to occupy intriguingly separate worlds, are suffering from over-familiarity, a curse of the mundane. There’s no mystery left.
I suppose posting images from a blog with over 1100 followers means this site is old news to many of you, but I had never seen Accidental Mysteries before, so maybe its lovely images of abandoned buildings and artifacts of the past are new to some of you, too.